The biggest mistake in the history of science

Science is one of the most tremendous inventions of humankind. It has been a source of inspiration and information, lifted the veil of ignorance and superstition, been a catalyst for social change and economic growth, and saved countless lives.

Yet, history also indicates us that it’s been a mixed blessing. Some discoveries have done far more harm than good. And there’s one mistake you’ll never read about in those internet lists of the all-time biggest mistakes of science.

The worst errors in the history of science was absolutely classifying human beings into the different races.

Now, there are a few big contenders for this dubious honor. Massive mistakes like the invention of nuclear weapons, fossil fuels, CFCs (chlorofluorocarbons), leaded petrol and DDT. And tenuous theories and dubious discoveries like luminiferous aether, the expanding earth, vitalism, blank slate principle, phrenology, and Piltown man, to name only a few.

However race theory stands out amongst all of them as it has wreaked untold misery and been used to justify barbaric acts of colonialism, slavery and even genocide. Even today it’s still used to provide an explanation for social inequality, and continues to inspire the rise of the far right across the globe.

Take for example the controversy that surrounded Nicholas Wade’s 2014 book a tough Inheritance if you doubt for a second the resonance race still has for a few people.

The human races were invented by using anthropologists like Johann Friedrich Blumenbach back in the eighteenth century in an attempt to categorize new groups of people being encountered and exploited as a part of an ever expanding European colonialism.
From the very beginning, the arbitrary and subjective nature of race categories become widely acknowledged. Most of the time races had been justified at the grounds of cultural or language differences among groups of people rather than biological ones.

Their existence was taken as a given right up until the twentieth century when anthropologists were busy writing about races as a biological explanation for differences in psychology, including intelligence, and educational and socioeconomic outcomes between groups of people.

Yet, there always was a great deal of unease about race and a widely held belief that racial categories were in practice extraordinarily difficult to apply.

One well-known critic of racial theory was the american anthropologist Ashley Montagu who wrote in 1941: “The omelette known as ‘race’ has no existence outside the statistical fryingpan in which it’s been reduced by the heat of the anthropological imagination”.

If race still resonates today publicly and politically, what do scientists think about it? Do anthropologists in particular believe that races are still valid?

a new survey of more than 3,000 anthropologists by Jennifer Wagner of the Geisinger health system and her group has lately been posted in the American journal of physical Anthropology and it offers some valuable insights into their views and beliefs.

The people surveyed were members of the American Anthropological Association, the largest professional body of anthropologists in the world.

They were asked to respond to 53 statements about race covering topics like whether races are real, if they are determined by biology, whether races should play a role in medicine, the role of race and ancestry in commercial genetic testing, and if the term race should continue to be used at all.

Most revealing was the response to the statement, “The human population may be subdivided into biological races”, with 86% of respondents strongly disagreeing or disagreeing.

To the statement, “Racial categories are determined by biology”, 88% strongly disagreed or disagreed. And, “most anthropologists believe that human beings can be subdivided into biological races”, 85% of respondents strongly disagreed or disagreed.
we are able to take from this that there’s a clear consensus among anthropologists that races aren’t real, that they don’t reflect biological fact, and that most anthropologists don’t believe there’s a place for race categories in science.

but buried within the survey results have been some troubling findings like that anthropologists from privileged groups – in the US context ‘white’ males and females – were much more likely to accept race as valid than non-privileged groups.

these privileged scientists represent 75% of the anthropologists surveyed. Their power and influence reaches right across the field. they are the main people determining what research is accomplished, who gets funding, they’re training the next generation of anthropologists, and are the public face of the field as well as the experts whose opinion is sought on issues like race.

The take home message is clear. Like everybody else, anthropologists are far from immune to unconscious bias, especially the effects of social status and culture in shaping our beliefs on troubles like race.
ironically perhaps, we anthropologists need, as a discipline, to work a lot harder at challenging our very own deeply held and culturally embedded views, as well as on giving a greater voice to those scientists from historically non-privileged groups.

still, the survey makes a very effective statement. it is a resounding rejection of race with the aid of those scientists whose discipline invented the system of racial classification itself.

It also marks the near universal acceptance by anthropologist of many years of genetic evidence showing that human variation can’t be pigeonholed into categories known as races.Stepping out of my ivory tower, I can’t see the political class or broader community adopting such a strong view against race any time soon.

 

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